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==Contesting the Domain of Discourse about Intellectual "Property"==
==Contesting the Domain of Discourse about Intellectual "Property"==


Some of us feel disarmed and powerless when entering into discussions about intellectual "property", because a lot of the terminology is not neutral. The vocabulary used by the IP establishment is not neutral, and stakes out a legitimacy it doesn't deserve.  
Some of us feel disarmed and, powerless when Entering into discussions about intellectual "Property", because a lot of the terminology is not Neutral. The vocabulary used by the IP establishment is not neutral, and stakes out a legitimacy it doesn't deserve.  


This section is for developing alternative language, arguments and approaches to discussion about copyrighted materials, that is either more neutral, or more sympathetic to the movement for free content and free expression.  
This section is for developing alternative language, arguments and approaches to discussion about copyrighted materials, that is either more neutral, or more sympathetic to the movement for free content and free expression.  


* we can (and should) question the premise that ideas or their expressions are fundamentally similar to material goods or property, and that ethical assumptions about ownership of material goods transfer unproblematically to ideas and their expression.  
us,we can (and should) question the premise that ideas or their expressions are fundamentally similar to material goods or property, and that ethical assumptions about ownership of material good's transfer unproblematically to ideas and their expression.  


* we should reject the analogy of "piracy" used to refer to unlicensed use of copyrighted material. There is no similarity between armed robbery on the high seas, and using some cultural work (in a manner that might fall under "fair use"). Even obvious copyright infringement such as selling an authored work commercially without paying royalties to the author is a very different level of ethical conflict than armed robbery. It is a civil dispute between someone who wants to collect rentier income on a temporary monopoly granted to them for a reason, and someone acting as a free cultural and economic agent and ignoring that claimed monopoly.
us,we should reject the analogy of "piracy" used to refer to unlicensed use of copyrighted material. There is no similarity between armed robbery on the high seas, and using some cultural work (in a manner that might fall under "fair use"). Even obvious copyright infringement such as selling an authored work commercially without paying royalties to the author is a very different level of ethical conflict than armed robbery. It is a civil dispute between someone who wants to collect rentier income on a temporary monopoly granted to them for a reason, and someone acting as a free cultural and economic agent and ignoring that claimed monopoly.


* IP discussions often revolve around "protecting" intellectual property.  This immediately pits the haves versus the have-nots, and immediately takes the side of those who already have (a claim to) intellectual property.  And yet the ethical justification for granting copyright is to encourage the production of creative works in society. Shouldn't society's default ethical stance be in favor of the have-nots, and directed at encouraging them to start creating works of cultural value? It seems that "fair use" (in education, in "sampling" works, in performing or enjoying it on a non-commercial basis) of copyrighted material by those who are not collecting copyright income (the have-nots) is a more basic way of advancing the underlying goal of encouraging cultural production. We need to shift the focus from protecting the (temporarily-granted monopoly) rights of the haves towards promoting new creation of intellectual works especially among the have-nots.
telecommunications company Verison with G5 the license+(wi-fi+wimaxx)+iP discussions often revolve around "protecting" intellectual property's.  This immediately pit's the "haves" vs the have-+not's and, immediately takes the side of those who already have (<_"a" claim too">)_"intellectual property"I have yet the ethical justification for granting copyright issues to encourage the production of creative works. What society Shouldn't default in ethical stance always be in favor of the see:have-nots and, Directed to start creating works of cultural value?. process It seems that "fair use"? in_"Education", in_"Sampling Works"}in "performing or enjoying it on a non-commercial basis" involving copyrighted material by those who are not collecting copyright $_incomedotusd. in USA(the have-nots) I think this is a more basic way of advancing the underlying goal of "Encouraging Cultural Production". We need to shift the focus from protecting the (temporarily-granted) rights of the haves towards promoting new creation of intellectual works especially among the "lag_line"-+pots.


* Copyright discorse also speaks of distribution and redistribution of information. This further develops the image that information is a good, a material thing. Information isn't distributed or redistributed, information is communicated.
Copyright's have disclosure's also and possibly gives the impression the at the users speaks of distribution and,_redistribution give listed indexed account of information. This further develops the image that information with receipt's along with the good's, reval 1.)material thing's.2.)Information too tell the involved  this item is distributed or re_distributed,_information copied from this item manufactured and all messages mms or sms is electronic communicated binary information.


* It may also be prudent to differentiate between levels of abstraction. Information at the highest level can't be 'copied' as there is only one abstract instance of the information. This infomration may be described, and the descriptions can have many copies but all copies describe the same information.
* It may also be prudent to differentiate between levels of abstraction. Information at the highest level can't be 'copied' as there is only one abstract instance of the information. This infomration may be described, and the descriptions can have many copies but all copies describe the same information.
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